The flowers and gardens of Japan — Inside the Classic

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In Category - Economic Botany
Du Cane, Florence, 1869-1955, Du Cane, Ella, 1874-1943 [Illustrator] Project Gutenberg 2017 Not confirmed
Plants -- Folklore; Gardens -- Japan; Flowers -- Japan Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 57,527
Reading time 251 min
Text sections 8

For The flowers and gardens of Japan — Inside the Classic, the stored edition analysis reports 57,527 words, 4 hr 11 min estimated reading time, and 8 detected text sections.

The text analysis averages about 36.6 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Plants -- Folklore,” connecting these edition facts with the source record’s subject description.

An illustrated survey of Japan's notable flowers and garden traditions, focusing on the cherry blossom's cultural significance, landscape design principles, and the seasonal display of plants like wisteria and iris, based on early 20th-century observations.
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Read the Text

t all the trees ablaze; there also is the Oi-gawa or Rapid River with its wide pebble-strewn bed, down which a rapid-flowing stream is brought; then we are transported to scenes in China; and beyond, again, the wanderer is reminded of the scenery of Yatsuhashi, where one of the eight bridges crosses in zigzag fashion a marshy swamp which in the month of June is a mass of irises, great gorgeous blossoms of every conceivable shade of lilac and purple, completely hiding their foliage; then this little valley becomes a stream of colour and recalls the more extensive glories of Hori-kiri.

Perhaps most ingenious of all is that part of the garden where the cone of Fuji-yama appears, snow-capped in May, as it is densely planted with

white azaleas. Many other scenes there were--tiny shrines built in imitation of great temples, cascades and waterfalls named after other celebrated falls, rare rocks, moss-grown lanterns, bridges of all designs; in fact, the garden seemed a perfect treasure-house, and I felt glad that this one garden has escaped the hand of the destroyer and is left entire, a masterpiece of conception and execution.

Of another Tokyo garden--which unfortunately has not been left untouched, as it is shorn of half its former glories, a glaring red-brick brewery covering half the area of the beautiful grounds formerly known as Satake-no-niwa--only a portion remains, though a very lovely portion, and as it seems complete in itself it is still worth a visit. Unlike the Koraku-en, the Satake Garden was a rather artificial example of hill gardening, more open, with no dense groves, but essentially a hill and water garden. The large lake remains, and, like most of the gardens in the Honjo district of Tokyo, its waters are salt and tidal, being connected with the neighbouring river Sumida. Thus at high and low tide the shores of the lake present a very different aspect; pebbly bays can only be crossed by stepping-stones at high tide, and even some of the stone lanterns by the water’s edge have their standards half submerged. The hills are closely planted with evergreen bushes and shrubs, and most of the year the garden is all grey and green; the island is reached by a grey stone bridge formed of two slabs of granite of giant proportions, the grey lanterns stand among shrubs, cut into rounded form, and the mossy rocks and boulders have still more neutral tones; so it is only in spring when Nature asserts herself, and no gardener can prevent the young leaves of the maples being a variety of vivid colouring, and the grey rounded azalea bushes become perfect balls of scarlet, rosy-pink and white blossoms, that the garden has any colour in it. But to the mind of the Japanese all sense of repose and quiet charm would be gone if the eye were always worried by a distracting mass of colour; so even if flowers were grown in these more extensive gardens they had a special part of the grounds set apart for their culture. In one corner of the lake a piece of swampy ground was thickly planted with irises and water-plants, and a wistaria trellis overhung the lake, otherwise no flowers entered into the scheme; but it was a perfect specimen of the typical Japanese arrangement of garden hills planted with rounded bushes and adorned with lanterns.

The author opens with an apology for adding to the existing literature on Japan, yet her stated purpose is precise: to offer a concise account of the country's flora, emphasizing flowers 'most remarkable for their beauty and profusion' and those 'most closely associated with Japan.' This framing immediately signals a selective, culturally informed approach rather than a botanical catalogue. The book is structured as a companion for visitors or those recalling a sojourn, blending descriptive passages with historical anecdotes and design commentary.

The Cherry Blossom as a National Spectacle

The description of cherry blossom season is the book's most vivid set piece. The author insists that no written account can convey the spectacle: 'There are no green leaves; these come later; there is only a glorious burst of blossoms, veiling every bough and twig in their delicate mist.' The fallen petals are likened to 'a drift of snow.' This sensory language—emphasizing mist, veiling, and snow—creates a visual texture that recurs throughout. The author notes that the cherry is so widely planted that it is impossible to find any part of the country without some display, contrasting it with other flowers that require special search. The brevity of the bloom is stressed: a heavy rain or squall can scatter the petals 'like snow before the wind,' leaving only young brown leaves and a carpet of fallen petals. This ephemerality is central to the cultural resonance the author seeks to convey.

Legends and Historical Associations

The text weaves in historical and legendary figures to deepen the cherry blossom's significance. One anecdote recounts Fujiwara-no-Narinori, a twelfth-century noble who planted over a hundred cherry trees and was nicknamed Sakura Machi by the people. He prayed to the god Tai-zanfukun to prolong the bloom, and the gods granted twenty-one days of flowering. Another story tells of the warrior Minamoto-no-Yoshiyo, who, while marching to battle, passed through groves of falling cherry blossoms and was moved to compose a poem lamenting nature's change. A monument was later erected on that spot. These narratives are presented without critical commentary, as illustrative of the deep cultural roots of cherry blossom appreciation. The author does not verify the legends but uses them to show how the flower is embedded in Japanese history and poetry.

Settings and Seasonal Rituals

The author considers the best settings for viewing cherry blossoms, offering a range of possibilities: dedicated groves where 'cherry blossom, and nothing but cherry blossom almost as far as the eye can reach' dominates; wilder landscapes with red-brown maples and deep-green pines beside fast-flowing rivers; and coastal cliffs where trees make a foreground for the sea. A particularly evocative scene is the temple of Kyomizu in Kyoto, where 'a great weeping cherry-tree will stand as a sentinel at the gateway, or a little tree laden with rosy blossoms will guard a tiny shrine.' The description of crowds climbing the stone steps, children in colorful kimonos, and the view over Kyoto to Osaka in morning mists captures the festive atmosphere. The author notes that 'at every turn a new beauty wipes out the remembrance of the last,' a phrase that underscores the overwhelming sensory experience.

Authorial Voice and Limitations

The author is candid about her reliance on secondary sources, particularly Mr. Conder's works on landscape gardening, and acknowledges her lack of Japanese language proficiency. This positions the book as a synthesis of foreign scholarship rather than original research. The prose is consistently descriptive and appreciative, avoiding botanical jargon in favor of aesthetic and emotional response. The author's own love of flowers is stated in the preface, and this personal investment shapes the selection of material. The book does not claim completeness; it aims to highlight the most remarkable and culturally significant flowers. This modesty is a strength, as it focuses the reader's attention on the author's chosen subjects without overreaching. The illustrations by Ella Du Cane are referenced in the list of illustrations, but the text does not describe them, leaving the visual record to complement the written one.

Readers should approach this book as a period piece that captures an early 20th-century Western perspective on Japanese horticulture and aesthetics. The author's emphasis on the cherry blossom as the quintessential Japanese flower, supported by legends and detailed descriptions of viewing practices, offers a window into how Japan was romanticized by foreign visitors. The book is best read alongside the illustrations, which provide the visual counterpart to the text's verbal landscapes.

Those quiet pages on Japan’s gardens, with their patient wisteria and rain-wet irises, always made me think of another shelf-companion, the one tracing blossoms through Shakespeare’s verse. Both understood that a garden is never just plants—it’s memory, ritual, and grief held in petal form. That old kinship still warms me. The plant-lore & garden-craft of Shakespeare — A Reader’s Guide sits beside it, sharing the same hush.

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