The Book of Herbs — Text and Context
Edition facts
For The Book of Herbs — Text and Context, the stored edition analysis reports 65,680 words, 4 hr 46 min estimated reading time, and 11 detected text sections.
The text analysis averages about 21.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Herbs,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
he Gipsies Metamorphosed._--BEN JONSON.
Ciboules are a small kind of onion; De la Quintinye says, “Onions degenerated.” From the reference to them in _Piers Plowman_, they were evidently in common use here in the time of Langlande. The French gardener adds that they are “propagated only by seeds of the bignes of a corn of ordinary gun-powder,” and Mr Britten identifies them with Scallions or Shallot (_A. ascalonium_).
CIVES, OR CHIVES, OR SEIVES (_Allium Schænoprasum_).
Straightways follow’d in A case of small musicians, with a din Of little Hautbois, whereon each one strives To show his skill; they all were made of seives, Excepting one, which puff’d the player’s face, And was a Chibole, serving for the bass.
_Britannia’s Pastorals_, Book III.
Cives and Ciboules are often mentioned together, as in this account of King Oberon’s feast. The leaves are green and hollow and look like rushes _en miniature_, and would serve admirably for elfin Hautbois. Miss Amherst[18] says that they are mentioned in a list of herbs (Sloane MS., 1201) found “at the beginning of a book of cookery recipes, fifteenth century.” She also tells us that when Kalm came to England (May 1748) he noticed them among the vegetables most grown in the nursery-gardens round London. They were “esteemed milder than onions,” and of a “quick rellish,” but their fame has declined in the last hundred years. Loudon says that the leaves are occasionally used to flavour soup, salads and omelettes--unlike ciboules, the bulb is not used--but the chief purpose for which I have heard them required is to mix with the food for young guinea-fowls and chickens.
[18] “History of Gardening in England.”
CORIANDER (_Coriandrum sativum_).
And Coriander last to these succeeds That hangs on slightest threads her trembling seeds.
_The Salad._--COWPER.
The chief interest attached to Coriander is that in the Book of Numbers, xi. 7, Manna is compared to the seed. It was originally introduced from the East, but is now naturalised in Essex and other places, where it has long been cultivated for druggists and confectioners. The seeds are quite round, like tiny balls, and Hogg remarks that they become fragrant by drying, and the longer they are kept the more fragrant they become. “If taken oute of measure it doth trouble a manne’s witt, with great jeopardye of madnes.”[19] Nowadays one comes across them oftenest in little round pink and white comfits for children.
CUMIN (_Cuminum cyminum_).
Cummin good for eyes, The roses reigning the pride of May, Sharp isope good for greene woundes remedies.[20]
Cumin is also mentioned in the Bible by Isaiah; and also in the New Testament, as one of the plants that were tithed. It is very seldom met with, but the seeds have the same properties as caraway seeds. Gerarde says it has “little jagged leaves, very finely cut into small parcels,” and “spoky tufts” of red or purplish flowers. “The root is slender, which perisheth when it hath ripened his seed,” and it delights in a hot soil. He recommends it to be boyled together with wine and barley meale “to the forme of a pultis” for a variety of ailments. In Germany the seeds are put into bread and they figure in folklore. De Gubernatis says it gave rise to a saying among the Greeks: “Le cumin symbolisait, chez les Grecs, ce qui est petit. Des avares, ils disaient, qu’ils auraient même partagé le cumin.”
[20] _Muiopotmos._--Spenser.
Darting fish that on a summer morn Adown the crystal dykes of Camelot, Come slipping o’er their shadows on the sand.... Betwixt the cressy islets, white in flower.
To purl o’er matted cress and ribbed sand, Or dimple in the dark of rushy coves.
_Ode to Memory._--TENNYSON.
Valley lilies, whiter still Than Leda’s love and cresses from the rill.
Cresses that grow where no man may them see.
I linger round my shingly bars, I loiter round my cresses.
_The Brook._--TENNYSON.
Rosalind Northcote opens The Book of Herbs not with a gardening manual's practicality but with a poet's ear for language. The book's structure—moving from 'Chief Herbs used in the Present Time' to those 'chiefly used in the Past'—signals a preoccupation with change and loss. Northcote's voice is that of a learned enthusiast who quotes Drayton, Herrick, and Brand as readily as she lists sowing instructions. Her prose shifts between brisk cataloguing and leisurely digression, as when she notes that periwinkle was called 'Violette de Sorcier' by the French and 'Flower of the Dead' by Italians. This editorial note examines how Northcote's narrative voice, pacing, and use of quoted material shape the reader's experience of the herbal.
A Voice That Gathers Quotations
Northcote's narrative voice is that of a compiler who values the words of others. She weaves in lines from Browne's Pastorals, Drayton's Polyolbion, and Herrick's poems, often without full attribution within the sentence. The effect is a layered texture: the reader hears the herbalist, the poet, and the antiquarian simultaneously. When she writes of bridal strewing herbs, she quotes Drayton's 'healthful balm and mint from their full laps do fly' and then adds her own gloss. This technique creates a sense of conversation across centuries, but it also means the pace slows as the reader moves from Northcote's own observations to the embedded quotations. The voice is never hurried; it lingers over a phrase from Brand or a cynical remark from Stephens's The Plaine Country Bridegroom. The result is a book that feels more like a commonplace book than a straightforward guide.
Shifts in Pace: From Instruction to Anecdote
The book's pacing varies markedly between sections. In 'Of the Chief Herbs used in the Present Time,' entries are concise: each herb gets a paragraph of description, uses, and sometimes a recipe. But when Northcote turns to 'Of Herbs and Magic' or 'Of Herbs and Beasts,' the prose expands into longer anecdotes. For example, the discussion of periwinkle moves from its French name to Italian funeral customs to the mock crowning of Simon Fraser in 1306. This shift from tight exposition to narrative digression mirrors the book's thematic move from practical to folkloric. The reader accustomed to brisk entries must adjust to a more leisurely, associative style. Northcote also uses proverbs—'He who sows hatred, shall gather rue'—as pivot points, pausing the instructional flow to reflect on language and meaning.
Recurring Details: Bridal Customs and Emblematic Meanings
Throughout the excerpts, bridal ceremonies appear as a recurring motif. Northcote describes strewing herbs at weddings, the use of gilded rosemary, and nosegays for bridegrooms. She quotes Herrick's lines about stripping the bride of spring-time flowers and notes that unpopular brides might be greeted with insulting floral emblems. This repetition gives the book a thematic coherence beyond its alphabetical structure. Another recurring detail is the emblematic meaning of herbs: lavender for love, rosemary for remembrance, thyme for truth. Northcote treats these meanings as part of a lost language, one that Drayton's contemporaries understood. The reader is invited to see herbs not just as plants but as carriers of social and emotional significance. These details, drawn from multiple sections, suggest that Northcote's real subject is the cultural life of herbs, not merely their cultivation.
Northcote's The Book of Herbs rewards a reader willing to follow its digressions. The book is best approached not as a reference work to be consulted herb by herb, but as a collection of essays linked by plant names. Pay attention to the footnotes and the authors she cites—Brand, Drayton, Herrick—for they reveal the antiquarian networks that shaped her thinking. The shifts in pace between instructional and anecdotal passages are not flaws but deliberate choices that mirror the dual nature of herbs as both useful and symbolic.
There are mornings when I still page through Northcote’s herbal and feel the tug of those old bridal bouquets and kitchen-garden paths, a world measured in sprigs and whispered charms. It makes me curious about the quieter bones beneath it all — the structure holding every leaf up. That same patient wonder lives in Elements of Structural and Systematic Botany For High Schools and Elementary College Courses — Key Ideas to Explore, like finding the arithmetic behind an old song.
There are no reviews for this eBook.
What did you think of this book?
Answer a few questions and save a private reflection on this device.